I have an article accepted for publication in a special issue of Social Epistemology: a Journal of Knowledge, Culture and Policy that picks up on some work I have been doing previously on authoritarian neoliberalism (see presentations and notes from a BERA Special Interest Group symposium here and here). The article also attempts to maintain some momentum around academic labour, academic practice, knowledge formation and the critical terrain of decolonisation. In this, I explicitly connect to Audre Lorde’s work on life as a poetic existence.
The special issue as whole looks at the intersections of higher education and the University, neoliberalism as a contested terrain/heuristic, technologies and technocratic forms of management, and subjectivities. My abstract and references are appended below. The other contributors and pieces are as follows.
Robert Antonio: ‘Ethnoracial Populism: An alternative to Neoliberal Globalization?’
John Holmwood and Chaime Marcuello-Serovs: ‘Challenges to Public Universities: Digitalisation, Commodification and Precarity’
Elio di Muccio: ‘Core HR in British Higher Education: For a Technological Single Source and Version of the Truth?’
Justin Cruikshank: ‘Economic Freedom and the Harm of Adaptation: On Gadamer, Authoritarian Technocracy and the Re-Engineering of English Higher Education’
Liz Morrish: ‘The Accident of Accessibility: How the Data of the TEF creates Neoliberal Subjects’
Ross Abbinnett: ‘The Anthropocene as a Figure of Neoliberal Hegemony’
Jana Bacevic: ‘Knowing Neoliberalism’
As one response to the secular crisis of capitalism, higher education is being proletarianised. Its academics and students are shorn of autonomy beyond the sale of their labour-power. One heuristic for analysing this response is authoritarian neoliberalism, imposed as a means of enacting disciplinary practices in the name of the market with an anti-democratic rationale. This has a distinctly technocratic focus, rooted in techniques of performativity, including audits and assessments of teaching, research and scholarship, grounded in productivity, the management of time and value-creation. However, there are a range of intersectional and geogra- phical responses to such an imposition, through which it is possible to describe alternatives to these architectures of subsumption. In particular, a second heuristic emerges which challenges the restructuring of the University in the global North, erupting from struggles for decolonisa- tion. Here, Audre Lorde’s invocation to an integrated, poetic existence that situates bodies in places, and respects feelings and emotions as the site of epistemological development and understanding, underpins the possibility for dismantling hegemonic knowledge production. The article examines whether humanist narratives of solidarity, in particular from marginalised voices, might help academics and students to analyse their alienated labour and to imagine that another world is possible.
Academic labour; authoritarian neoliberalism; decolonisation; poetic epistemology
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